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French Toast, Fatherhood and Fallibility in Kramer vs Kramer (1979) par Elsa Benamouzig, publié le 17/12/2023
In 1979, Robert Benton’s film Kramer vs Kramer set a new path for family dramas in Hollywood. The acclaimed movie follows the journey of Ted Kramer from absent to great father as a single dad, including a portrayal of his failures and vulnerabilities. His divorce and unusual position as the main care-taker of his child changed the perception of the father’s role not only in the movies, but also in American households.
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The tumultuous history of the right to vote in the U.S. par Marion Douzou, publié le 23/09/2021
This presentation aims at giving an overview of the history of the right to vote in the United States, from the Founding Fathers to voter suppression in the twenty-first century.
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Gandhi’s and Ambedkar’s views on caste: the representation of historical figures in Arundhati Roy’s The Doctor and the Saint par Fleur-Ann Dany Brouard, publié le 31/12/2020
In The Doctor and the Saint, Arundhati Roy compares and contrasts the lives and beliefs of Mahatma Gandhi and B. R. Ambedkar, the father of the Indian Constitution. Analyzing the two men's trajectories, Roy seeks to explain their conflict on the subject of Untouchability during the Second Round Table Conference (1931). In doing so, she dismantles the myth of Gandhi's sainthood and radical progressivism while defending and justifying Ambedkar's attack on Hinduism. Through its references to Narendra Modi's career, The Doctor and the Saint also offers insight into India's contemporary politics.
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Apocalypse Now Redux (Francis Ford Coppola - 1979) par Lionel Gerin, publié le 25/01/2016
230 jours de tournage, presque deux ans de montage, un budget colossal pour l'époque. Apocalypse Now est "trop", comme l'on dit en français "moderne". Trop long pour les uns, trop baroque ou boursouflé pour les autres, ou encore trop violent. C'est un opéra, une fresque, un film initiatique, un reportage sur une époque, un road ou plutôt un river-movie. C'est avant tout un très grand moment de cinéma et de mise en scène. Fort du succès de The Godfather (Le parrain - 1972: à voir ou revoir, évidemment), Coppola a pu se lancer dans cette aventure, et cela en fut précisément une.
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Taking History Personnally par Cynthia Carr, publié le 12/12/2013
Two black men were lynched in Marion, Indiana, on the night of August 7, 1930. That was my father’s hometown, the town where I have my roots, and I heard this story when I was a little girl: The night it happened someone called my grandfather, whose shift at the Post Office began at three in the morning. "Don’t walk through the courthouse square tonight on your way to work," the caller said. "You might see something you don’t want to see." Apparently that was the punchline, which puzzled me. Something you don’t want to see. Then laughter. I was in my late twenties — my grandfather long dead — when I first came upon the photo of this lynching in a book. It has become an iconic image of racial injustice in America: two black men in bloody tattered clothing hang from a tree and below them stand the grinning, gloating, proud and pleased white folks.
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Hugo Hamilton on memory and fiction par Hugo Hamilton, publié le 24/06/2013
It’s a stormy night in Dublin. My father comes into the bedroom to close the window. But the old sash window is rotten. As he tries pull it down, the wooden frame comes apart in his hands like a piece of fruit cake. The glass is smashed. So my father has to find a way to cover over the gaps. He looks around and picks up the nearest thing at hand. In the corner of the room there is a map of the world, a big rolled up school atlas which he’s kept from the time he was a schoolteacher. He rolls it out and nails the atlas up against the window frame. It’s a temporary solution, he says. Go to sleep. So that’s how I fall asleep, with the wind blowing across the world, flapping at the oceans and the continents. The world is there in the morning with the sun coming through.
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Some Thoughts About Memory, Identity, and the False Family Narrative par Mira Bartók, publié le 15/01/2013
Identity and family legacy are partially formed by the family “memory narrative”—a family member, usually our mother or father, tells us stories about what happened before we were born or when we were too young to remember momentous events. But what happens when that narrator in the family is mentally ill, or a compulsive liar? In my case, my schizophrenic mother was the unreliable narrator of our family history. And my alcoholic father, a gifted writer who left when I was four, told my mother’s family grandiose lies about his own past.
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The cultural perception of the American land: a short history par Mireille Chambon-Pernet, publié le 20/11/2012
The importance of land and nature in the American culture is widely known. The Pilgrim Fathers who landed on the coast of the Massachussetts in 1620 were looking for freedom which was both spiritual and material. The latter derived from land ownership, as a landowner called no man master. Yet, in 1893, Jackson Turner announced that: “the American character did not spring full-blown from the Mayflower” “ It came out of the forests and gained new strength each time it touched a frontier”.
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Nick Flynn on the misfit and the outcast par Nick Flynn, publié le 27/08/2012
I wrote a memoir a few years ago (Another Bullshit Night in Suck City), which, in part, chronicled the five or six years my father spent living on the streets in Boston. I’d been a case-worker with the homeless for three years before he got himself evicted from his marginal living situation, ran out of options (he slept in his taxi, on friend’s couches) and eventually ended up at the shelter where I worked. I hadn’t grown up with him, I hadn’t met him, really, before he came into the shelter—that this is where I got to know him is in the Shakespearian realm of the unlikely coincidence that sets the play in motion (think Hamlet encountering his father’s ghost).
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Fiche de lecture : The Bear Boy, Cynthia Ozick par Anne Musset, publié le 07/05/2008
The story is set in the outskirts of the Bronx in 1935. Rose Meadows, orphaned at the age of 18, becomes an assistant to Professor Mitwisser, a specialist of a 9th-century heretic Jewish sect. Professor Mitwisser, his wife (a renowned physicist but now a near-madwoman) and their five children are German refugees who survive thanks to their young benefactor James A’Bair. James is heir to the fortune amassed by his father, who took him as a model for a very popular series of children’s books called The Bear Boy. James is extremely wealthy but troubled, dispossessed of his identity. He leads a nomadic life and his latest whim is to support the Mitwisser family. Rose enters into this chaotic household, which becomes even more unstable with the arrival of James. Very soon this little precarious world verges on disaster.
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Fiche de lecture : On Beauty, Zadie Smith par Claire Poinsot, publié le 07/05/2008
The Belseys have always claimed to be liberal and atheist, but when their eldest son Jerome goes to work as an intern in England with his father Howard’s enemy the, ultra-conservative Christian Monty Kipps, there are bound to be a few mishaps. When Jerome finally returns home, the Kipps in turn move to Wellington, the town where the Belseys live. Working at the same university, Howard and Monty develop a rivalry, while their wives become friends. The novel hinges on the mirror effects and the interactions between the two families. Their relationship is a complex one which includes friendship, rivalry, lust and envy. Each family will have problems to solve, both personal and professional.
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Fiche de lecture : Extremely Loud and Incredibly Close, Jonathan Safran Foer par Alice Bonzom, publié le 07/05/2008
The novel narrates the story of Oskar Schell, a precocious nine-year-old inventor, pacifist, percussionist, and Francophile, whose father died during the attacks of 9/11. A couple of years after his father’s death, he finds a mysterious key in an envelope with the name “Black” on it, in a vase in a closet. Sure that the key belonged to his father, he decides to visit everyone named “Black” in the five boroughs of New York to discover what it opens. Intertwined with Oskar’s quest are letters written by his grandparents, who went through the bombings of Dresden in the Second World War.
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